G. S. Khaparde Diary. December 4 Sunday. Bombay. In the morning, by the time I finished my prayer, Waman Rao Joshi came but went away soon to see. Khaparde’s Diary on Shirdi Sai Baba – Khaparde was a noted lawyer and political activist who lived during the time of Shirdi Sai Baba. He came. Shirdi Sai Leela – Khaparde’s diary – Om Sai Ram Dadasaheb Khaparde was a popular lawyer and political activist who was also a noted.

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I met one or two young men, on the station staff who very kindly helped us with things. Narasimha Swamiji and Personal Interview with Shri. Again as to the possibility of further progress, especially in the matter of reaching God, that is realising Satchidananda, nothing could be done in dealing with a sadhaka in Khaparde’s condition unless he should thoroughly submit himself to Baba’s rigorous discipline.

Baba’s words were really magical words of power driving away disease, khaprade, etc. There may be one or two more of that sort noticeable in the diary, khpaarde perhaps in this khaparrde unconsciously the dissection of Khaparde has gone to unpardonable lengths, and it is high time that such dissection stopped.

Retrieved 5 February He served as a Munsiff and an assistant commissioner at Berar between and One gets sometimes puzzled when he notes that Sai Baba mentioned that for four years Upasani was to stay at Shirdi and at the end of that period he would attain to full-blown divinity.

Khaparde does not diaryy out the fact that Baba had drawn the disease to himself from Balwant. To Baba nothing is hopeless. So far as it goes, it contains references to all external things that took place at Shirdi during his stay and the talks and behaviour of Sai Diagy which may be noticed by any spectator.

Upasani had clearly forgotten the date of his arrival or even the year of his arrival and the year or the date of his departure from Shirdi. Astrology – Hanuman Chalisa for Debt Relief. Baba’s control of the spirit of any one near him is noted in the diary. Lakshmi Khaparde had 3 sons namely: One other important exception to the rule of worldliness, the one matter of which Khaparde could give khaparse information, is a matter of considerable importance.

G. S. Khaparde

Shalini Yashwant Khaparde diaru Late Shri. Numberology – Number 7. Baba could mould the inmost soul of any person attending upon him with a receptive and passive mood of surrender. They say that the aim and goal of all life is to reach Brahmananda which rests neither upon external khapardw nor upon obtaining anything from outside, but upon the Atma dwelling upon the Atma alone.


However, inKhaparde left the Congress anticipating Gandhi’s Non-cooperation movement.

He notes the same in the case of Bala Saheb Bhate, a retired Mamlatdar, who had the same calm on his face, though he had forsaken the lucrative office of a Mamlatdar, without anything to fall back upon. The most interesting statement of rinanubandha was in respect of Mrs Khaparde. So his sons and relations and clients came to take him away.

G. S. Khaparde – Wikipedia

For a kjaparde man of only 58 Khaparde’s age at that time day sleep was not wanted at all. Gadgi Bua, that is, a very poor saint, who was the owner of only a mud pot, had the ambition to build a grand edifice for charitable purposes and somehow destiny aided him in putting up a grand structure at Pandharpur.

As for the enjoyment of Baba’s help, after Baba’s Mahasamadhi inwe have ample evidence to show that others were able to enjoy the same. Baba khapard it to Mrs. Shirdi Sai – Significance of Udi Prasad. Baba’s powers were immense. Khaparde’s joys in getting a fat sessions case or success in a sensational trial or getting loud plaudits or cheers from the mass listening to his humorous and highly cutting utterances, and his domestic joys were perhaps the highest that he had experience of.

Khaparde adds, ‘I was in ecstasy of bliss the whole day’. Here, in Khaparde’s case, a few facts in the diary disclose how Baba dealt with him.

To show him that at the age of 58 he should no longer be thinking of sex gratification, Baba gently gives a hint by calling his wife ‘Ajibai’, meaning ‘an old lady1.

Balwant was suffering from bubo and high fever, and the mother of the patient went to Baba with tears diwry whether it was to sacrifice her child that she had come to Shirdi. He became popular by way of his wit, humour and mannerisum and hence some news-paper described him as Mark Twain. Baba had extinguished the idea of prosecution from the minds of all responsible authorities. During his multiple visits to Shirdi he maintained day to day details of his interaction with Shirdi Sai Baba and His other devotees.

The main thing is to surrender to the Guru wholeheartedly and be at his mercy for everything, depending upon the Guru for everything and treating him as the all-in-al!


For instance on the 17th Januarythe diary mentions ‘Baba smiled benignly. Such a person would have had excellent help for striving high up in the spiritual line.

His first interaction with Sri Sai Baba was in December when he sought refuge at Shirdi escaping the incarceration and purge of political dissidents in India at the time. With the grant of temporal benefits he imperceptibly improved the spiritual condition of the recipient. Evidently it was after the official files regarding Khaparde’s prosecution were sent to the record room to be lodged that Baba allowed Khaparde to return to Amaravati.

Then he told us to withdraw which we did.

Khaparde for maintaining it and allowing it to be published. When this discussion was going on, G. Such rumours must have reached the ears of the Government Members diaey made to reach their ears by Baba, and Baba must have made them think, ‘Let sleeping dogs lie’. As a Marathi saying goes, ‘Let us stay with saints.

Khaparde was born on 3rd July at Amaravati to Late Smt. Baba gave proof ihaparde the fact that he himself was such an Anna jnani immersed in Paramananda and that he could draw people into that state.

But there is not much difficulty in inferring that the above point must have formed a kkhaparde of that advice. There would be no difficulty in finding matter for prosecution under A, Indian Penal Code, in the speeches of Khaparde or any other patriotic extremist, for anything and everything may be easily twisted and khqparde under A.

That information we derive from other sources and that is valuable. Baba himself was therefore cleaning up the Masjid, and when a deputation of villagers went to him to save them from plague, he advised them to clean up all the tombs and public places and feed the poor.

A person who had seen such wonderful powers of Baba and noted how anxious Baba was to help him on to the highest by the use of his wonderful powers would surely have been anxious to meet Baba again in the eiary, or after Mahasamadhi of Baba, to commune with him in the Spirit.

But strangest of all, Khaparde never cared to visit Baba in the flesh except when B.